Fourth Sunday After Pentecost 2012

In the name of the Father, and of the Son, and of the Holy Spirit,

My dear brothers and sisters in Christ we heard the Lord say “I have not found so great faith, no, not in Israel.” (Matthew 8:10) Our Lord says this in response to the Centurion saying “but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.” (Matthew 8:8-9)

What is this faith that our Lord God is marveling at? Is it a belief or is it something more? In order to answer these questions we must examine the words belief and faith.

Belief is a word that expresses a concept of understanding. In a very real sense one could say that an unproven idea is a belief. A theory is a great example of a belief.

Faith on the other hand implies something that is known or proven. When I set the alarm clock at night I have faith that it will alarm in the morning at the time for which I set it. I have this faith because every time that I did this in the past it alarmed at the time for which it was set.

This is how are faith in God should be. We have faith in God because we have experienced Him; we have come to know Him through our relationship with Jesus, God incarnate. It is through this relationship that we obtain salvation. We confess our faith in this salvific relationship in the Creed or the Symbol of Faith.

It is interesting that the first words of the Creed have been translated into English as “I believe in…” in the Slavonic text these first words are “Vjeruju vo” or “Verujem u” in Serbian. In both cases the root word is “Vera” or faith. The first words of the Creed could be translated as I have faith in…We have faith in the God revealed and experienced in the Holy Trinity as expressed in this Creed, in history and our living experience of Him.

One of the most concrete ways that we experience God is through prayer. Our Lord God and Savior Jesus Christ tells us “whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.” (John 14:13) Many of us question our faith because sometimes the things we ask for in prayer we do not receive. This is because God knows what we need. The answer to our prayers maybe “No, that is not good for you” or “not at this time, wait” or we may receive what we ask for in the manner we ask or in a different way. When we don’t get what we ask for our faith sometimes wavers because we forget what we say in the Lord’s Prayer “Your will be done.” (Matthew 6:10) Unwavering faith has nothing to do with our will. Unwavering faith has to do with seeking God’s will in all things.

An example of unwavering faith in the face of great adversity is seen in the Holy Prophet Job. Job lost his family, his lands and his health but remained faithful to God. Even his wife told him to “curse God, and die.” (Job 2:9) Job’s response to all his suffering was “shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10) Job did not want to experience the difficulties he had in his life. However he had faith that God would give him what he needs. Job surrendered his will to God’s will or Job emptied himself so that God could fill Job with Himself.

This self-empting is what we see in God in the person of Jesus Christ; especially at His passion. The person of Jesus shows that when we cut off our will or empty ourselves we become obedient to God. Jesus the God-Man is obedient to the will of God while Adam was disobedient exerting his will over God’s will bring the consequences of death and corruption into the world. Christ’s obedience to His Father brings us back to life and restores our natural relationship with God.

Thus, when the centurion speaks about obedience of those that report to him he equates that obedience to the obedience of all of creation to Our Lord God and Savior Jesus Christ. The centurion says that I not only believe that my servant will be healed but, I know from the experience of You that he will be healed. The Centurion has faith because he knows how faith and obedience are related by others fulfilling his will and by being obedient himself fulfilling the will of others, as “one under authority” as it says in the Gospel (Matthew 8:9).

Christ marvels at this because the centurion is able to understand the relationship between obedience and faith; that obedience is and faith are about fulfilling the command or will of another. That faith and obedience are about freedom. When we fulfill the will of God we come free. We become free from death and corruption. When we turn our will and our life over to God He gives it back to us transformed. It is transformed because we no longer need to make choices about what is the right thing to do in any situation; we are set free. This is what it means to have great faith.

Saint Bishop Nikolaj Velimirovic explains this wonder of great faith inhe following manner “Christ did not marvel at the beauty of the sea of Galilee, for what is such beauty compared with the beauty of the kingdom of heaven….Neither did He ever marvel at great human wisdom, wealth or strength; for all is nothing compared with the wisdom, wealth and might that are familiar to Him in the Kingdom of God….The great faith of one man is to be marveled at. It is the greatest and most beautiful thing on earth, for by faith a slave becomes free, a hireling becomes a son of God and a mortal man becomes immortal.”

So, my dear brothers and sisters in Christ let us have great faith obtaining freedom and life everlasting by surrendering our self will to God’s will by being obedient to His commandments. Amen

Delivered by Fr. Milan Medakovic at St. Archangel Michael Serbian Orthodox Church on the 4th Sunday after Pentecost 2012.

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One Response to Fourth Sunday After Pentecost 2012

  1. Rdr Andreas Moran, Essex, England. says:

    Very helpful piece – thank you. John 14:13-14 is difficult.

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