Sermon Sunday of the Blind Man

In the name of the Father and of the Son and of the Holy Spirit,

Хритос Васкрсе! Ваистину Васкрсе!

Christ is Risen! Truly He is Risen!

My dear brothers and sisters in Christ in today’s Gospel, the Gospel of the blind man, we heard our Lord say “As long as I am in the world, I am the light of the world.” (John 9:5)

What does it mean to have Christ as the light of the world or on a more personal level to have Christ as the light of our lives?

In order to understand what it means to have Christ as our light we must first acknowledge our own blindness. Like the man in the Gospel most of us have been born blind when it comes to God and His Christ. We are unable to see that which is directly in front of us. Our Lord describes this type of blindness in the Gospel of Saint Mark “That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.” (Mark 4:12) This is truly describes our state of spiritual blindness.

Did mankind always have this spiritual blindness or what changed to create this blindness? This question is similar to the disciples question in the Gospel “Who sinned, this man or his parents, that he was born blind?” (John 9:2) Our Lord’s answer to this question is “Neither this man nor his parents sinned, but that the works of God should be revealed in him.” (John 9:3)

In the beginning God created the world. The world came forth from God and was created from God. The Gospel of Saint John reminds us that just before the moment of creation when it says “In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1) Then God spoke the Word and said let there be light. God not only spoke the Word and there was light but, God spoke the Word and there was all of creation.

What or more properly who is this Word?

This Word is our Lord God and Savior Jesus Christ. We are reminded of this in the hymn of the second antiphon; “Only begotten Son and immortal Word of God…”

Thus, everything that is created is of Christ and one with Him in its naturally created state. When Adam and Eve exerted their own will over the will of their creator they changed this natural relationship. The result was a world in which death and sickness ruled.

The Son of God, the incarnate Word of God, entered into this world created by man, through the exertion of mans will over God’s, to restore it back to its natural created state.

In today’s Gospel we see the action of the Word of God. We see the Word as creator through Jesus’ action of taking clay and anointing the man’s eyes with it. The fathers speak of this action taken by Jesus saying that He created eyes for this man by taking the same actions that were taken when man was first created. Through the clay that was formed from the spittle from the Lord’s mouth we see the creative action that that proceeds from the mouth of God through His Word.

The Lord Jesus after anointing the man’s eyes sends him to the pool of Siloam to wash. This first shows that we must cooperate with God in order to receive the gifts of God. God loves us and wants us to receive salvation through Him but, if we fail to take action we will never obtain salvation.

Secondly, this washing shows all healing comes from our Lord Jesus Christ. This is seen through the interpretation of the name Siloam given in the Gospel. That interpretation is of Siloam is sent. The blessed Theophylact describes the pool of Siloam as a figure of Christ in the following manner “Just as Christ is the spiritual rock, so He is the spiritual Siloam.” Our Lord continually declares Himself to be this spitual Siloam in the Gospels by saying “The Father has sent Me.” (Matthew 10:40, Mark 9:37, Luke 10:16, John 5:36-37, etc.)

While light is being given to this man by the Light of the world, our Lord Jesus Christ, the Pharisees show their own blindness and the darkness in which they live by attacking this miracle of Christ. They accuse Jesus of being a great sinner for healing this man on the Sabbath. They accuse the man of lying about his blindness.

Saint Nikolaj Velimirovic describes the darkness created by the lack of Christ in the following manner “the human soul without Him becomes hell; a people without Him becomes a pack of famished and ravening wolves; a school without Him becomes a poison-factory of folly; a workshop without Him becomes a place of grumbling and hatred….hospitals and prisons without Him become dark caverns of despair!”

If we look at the world around us we can see the truth of the words of Saint Nikolaj. The words of the Lord “for without me you can do nothing” (John 15:5) are confirmed by these difficulties that we see around us as the world around us tries to live without Christ. It is only through our actions as followers of Christ do we make Christ real in this world. When we bear witness to Him we bring the restorative action of the Word in to the world.

So, my dear brothers and sisters my prayer for you is that you may bear witness to Christ bringing His light into the world that He as the incarnate Word of God may restore the world to its intended nature through the creative action of the Word.
Хритос Васкрсе! Ваистину Васкрсе!

Christ is Risen! Truly He is Risen!

Delivered by Fr. Milan Medakovic at Holy Trinity Serbian Orthodox Church, Youngstown Ohio on Sunday of the Blind Man 2009.


3 Responses to Sermon Sunday of the Blind Man

  1. Moses says:

    The Son of God, the incarnate Word of God, entered into this world created by man, through the exertion of mans will over God’s, to restore it back to its natural created state.

    This certainly hits the the nail on the head! Thank you Father! 🙂

    • frmilan says:

      Thanks Moses!

      It amazing how we create our own world through our self will and how stark and lifeless that world is until we let Christ in our world. The amazing thing is that He is happy to enter it in order to bring us salvation.

  2. Moses says:

    Yes it is quite unfulfilling until we let Christ in! 🙂

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